OF PRINCIPAL DHAMMA IN
NIMIRACH JATAKA
MASTER OF RESEARCH AND LOCAL DEVELOPMENT
SURINDRA RAJABHAT UNIVERSITY,
ACADEMIC YEAR 2010.
THESIS ADVISORS : ASST. PROF. KRUAJIT SRIBOONMARK AND
ASST. PROF. KHANUENGNIT
SAIYASOPON. 202 P.
This
research aimed to analyze the Dharmic principle and valuable teachings of the
Load Buddha in the Sutra called “Nemirach Jataka”. It was studied by Mahamakut Buddhist, Thai publish issues. It
was analyzed by mixing between general literatures analysis and Jataka, based
from the Phratepvethee’s criteria (Prayut Payutto)
The
result of research had found that the main composition of Nemirach Jataka’s
plot had elated between various situations in the story and it could be
connected between the opening the story; narrative the situations to the main
point of the story, playing the story as retrospect with the conflict problem.
Moreover it could be closed the story as comedy connected the story from the
past to present to relate from each other. The main point of the story was
included A-Thit-Tharn-Dham (foundation; foundations on which a tranquil sage
establishes himself; virtues which should be established in the mind); the
sub-ideas were related to wisdom, honest, charity, and “Uppasama” (the right way how to reach the Lord Buddha teaching). The
strategy of scenes was made as real as possible while the super scenes of each
player were properly made through the story. The plot of the story was made as
the real player and the super player. The dialog of conversations was made as
easy and natural way of each situation and the way of life living.
The
main point of the Dharmic principle from Nemirach Jaraka had found into seven
principles; they were A-Thit-Tharn-Dham (foundation;
foundations on which a tranquil sage establishes himself; virtues which
should be established in the mind), Karavatsadham (virtues for a good household
life; virtues for lay people), Vesaratchadham (qualities making for
intrepidity), A-riyawatthi (noble
growth; development of a civilized or a righteous man), A-Riyazub (noble
treasures), Nathakaranadham (virtues which make for protection), and Baramee
(perfections). The core of the Dhammic principle had found that 1) the value to
oneself was related to tolerance, training, seeking knowledge, isolation,
mastery, carefulness both physical and verbal, diligence, consciousness,
honesty, belief, sufficiency, guilty, intention, mind happiness and fear of
sin; 2) value to others was related
to the true friend, charity, helpfulness, love, scholar and obedience; 3) the
value to environment was related to tolerance knowledge, carefulness both
physical and verbal, belief, guilty, fear for sin and helpfulness.
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